Jesus is God, but are you, too?

If you read the passage of John 10:31-42, you might think Jesus is trying to save His skin so that doesn't get killed by the stone-prone religious leaders. But look a little deeper and see the visual depiction of this passage in "The Gospel of John" film, picking up at 2:05 on the clip:

Click here to watch the 8:28 minute video clip, John 10.

Does it look like He is just making this up, quoting Psalm 82? He has poise, asking ironically, "I have done many good deeds, of which one are you wanting to stone me?" He is exasperated by their not understanding that He is God. "It is written in your own law that God said 'You are gods.'...How can you say that I blaspheme because I said I am the Son of God."

He is not afraid. He is saying, "Fine, don't believe Me, but believe the works that I do. Know once and for all that the Father is in Me and I am in the Father."

And then if that was not clear enough, He simply disappears from their midst.

Now, lest you have delusions of grandeur or more, delusions of deity, see Deut. 32:39; 2 Sam. 7:22; 1 Kings 8:60; 1 Chron. 17:20; Isa. 45:5, 14, 18, 21.

If you think you will be a god someday, see Isa. 43:10 and Isa 44:6.

What is that to you? You follow Me !

     Today is the day before Easter, which means this is the last day of my writing the devotionals from the Chronological Gospels leading up to Easter. It’s been a joy and a challenge, and some days were more inspired and inspirational than others and some days the Lord woke me up with a devotional on my heart and some days I felt I was waking God up to ask Him to open the Scriptures so that I would have something to say. Thank you for reading not so much my words, but the words of the Scriptures. Thank you Rocky, my dog, for inspiring me to write on our walk that day. Thanks also to Melissa for allowing me to wake up so I could write at the strange hours the Holy Spirit would punch me and tell me, "Hey, Tim, come here, I have something to tell you!" I really feel His Spirit did beckon me to come.

     Thanks also to Melinda Russell, the Lord’s ultimate education secretary who faithfully put the readings each day for the church to read on Facebook. I do plan on having a daily reading for the final portion of the “Rest of the Story” to be found on Facebook and also as a bookmarker on Easter at church.

Chronological Harmony of the Gospels Leading to Easter 3/30/2013

John 20:19-31; John 21:1-25; Matthew 28:16-20; Mark 16:15-20; Luke 24:50-51; Acts 1:1-12

     I jokingly refer to churches which call off Easter Sunday evening services (like our church on March 31) as having a “St. Thomas Memorial Service.” I even preached a sermon on Doubting Thomas on an Easter evening service on a couple of occasions. I personally love Sunday night services, as it is the last “pump up” word before a busy week. It astounds me that we can have nearly a thousand on Sunday mornings, but less than 100 on Sunday night. I personally believe some of Dr. Wallace’s best sermons are on Sunday nights, and Pastor Rief’s words and insights to the hymns and praise songs are marvelous.

     But I think we give poor Doubting Thomas too hard of a rap on missing out on Sunday night and for his words of "Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe." Somehow I think he was incredulous that He missed seeing the risen Lord and was almost daring Christ to return. He more than made up for his doubting heart with his declaration of “My Lord and my God.” How reassuring it is that Jesus was able to impart a final beatitude for all of us with the words, “Blessed are those who have not seen and yet believe.”

     The final fishing trip is a marvelous word, especially in the telling of the restoration of Peter with the three affirmations of “You know I love you” to atone for his three denials. Thomas absolutely did not want to run the risk of missing Christ again so he goes with Peter, James and John. I find comfort in John’s lack of identifying two of disciples a likely indicator that his memory had faded on this momentous occasion. Yet he remembered and thought it worthy of mentioning exactly 153 fish were caught.

     We must remember too the final command of Christ, often called the Great Commission. Contrary to a primary call to Go, or even to evangelize, Christ’s central call for us in Matthew 28:18-20 is that He has all power (“All authority has been given to Me”) and we are to do our part of making disciples (“make disciples of all nations”), which includes reaching (“baptizing them in the name of the Father, and of the Son and of the Holy Spirit”), teaching, and ministering (“to observe all things that I have commanded you”).

Pray: Jesus, your first command to the fishermen of “Follow Me” was also their last command on the Sea of Galilee. Help me today and everyday to follow You and observe all things you commanded us. Thank you that someday, you will come back in like manner in which you left. Until then, keep me faithful. In Jesus’ Name, Amen.

     If you want to continue in reading devotionals and studies of key words of the church as found in the book of Acts, go to my blog, www.timothymckeown.blogspot.com. Blessings to you from our Lord Jesus Christ.  Pastor Tim McKeown
 

A parallax view of Resurrection Sunday

Chronological Harmony of the Gospels Leading to Easter 3/29/2013

 Matthew 28:8-15; John 20:3-18; Mark 16:9 & 14; Luke 24:9-49

 

If you think you know the story of the Resurrection, answer this: Did Mary Magdalene go by herself or with other women? Before sunrise while it was still dark or after the sun had risen? How many angels were at the tomb? Were they inside or outside? Who saw Jesus first?

Amazingly, the four gospels are not the same on this very crucial part of the story. You would think that since the Resurrection is so important, the writers would present a unified telling of the story. However, the gospels are different, causing some confusion, but know this: the gospels do not contradict!

In fact, it is their variation that lends credence to the veracity of the Resurrection. If the stories all lined up exactly, then it would be obvious that one borrowed from another. By giving a parallax view (or a view of the same object from different perspectives), the gospels have a deeper view of Christ’s Resurrection.

Read a harmony of the Resurrection at parallelgospels.org


In Matthew 28:1, Mary Magdalene and the other Mary came to look at the grave “after the Sabbath,” which in Jewish cultures means at sunset on Saturday night. English versions read “as it began to dawn toward the first day of the week” but the Greek word is not “dawn” as in morning but “approaching,” or “about to begin.” This means at sundown Saturday, before the first day of the week, Sunday, begins. The same Greek word is used in Luke 23:54 when they were taking Jesus down from the cross at the end of the day, “It was the preparation day, and the Sabbath was about to begin.” Clearly verse 54 refers to the evening of the crucifixion and thus, clearly, Matthew 28:1 means at the evening of the Sabbath, the women went and saw the tomb.

As further proof, the Matthew 28:1 passage says “after the Sabbath,” using a word which means “on the evening of the Sabbath” (that same word “after” is translated as “evening” in Mark 11:19 and 13:35). As a result, Matthew 28:1 could be translated, “On the evening of the Sabbath, as the first day of the week was about to begin at sundown, Mary Magdalene and the other Mary came to look at the grave.”

  Mark 16:1 then states that after the Sabbath (Saturday night), Mary Magdalene, Mary the mother of James and Salome bought spices, something they could not have done after the crucifixion, since all shops were closed on the Sabbath and work from sundown Friday to sundown Saturday was forbidden. So after sundown Saturday, they worked prepared spices.

  John’s gospel says Mary Magdalene goes to the tomb while it is still dark and goes alone. Prior to that, an angel rolled the stone away and sat on it, making the guards quake and fall like dead men (Matthew 28:2-4). Mary Magdalene did not see sleeping guards or an angel, but she does see the stone rolled away and runs to get Peter and John, thinking someone has taken the body. After the sun has risen (Mark 16:2), the other women (the other Mary--the mother of James and John--, Salome and Joanna), come to the tomb, perhaps expecting Mary Magdalene to already be there. Instead, they too see the stone rolled away and actually go inside the tomb. Mark even describes that the angels appeared on the right hand side as you entered in. Those women leave the tomb with fear and joy (Matthew 28:8). Meanwhile, Mary Magdalene returns with Peter and John (John 20:2-10) and after they leave to their homes, she remains crying and sees and angel, then Christ first (John 20:2-17, Mark 16:9).

As the other women go to the other disciples, they too see Christ (Matthew 28:9-10). They and Mary Magdalene go and report to the disciples (John 20:18). Either Peter goes back to the tomb or Luke 24:12 reviews the same account as in John. But at some point, Jesus appears to Simon Peter (Luke 24:34, 1 Cor. 15:5).

Finally he appears to all of the apostles (except Thomas) that evening, to more than 500 at one time, then to his brother James (1 Cor. 15:1-6) and then to all of the apostles (including Thomas) the next Sunday evening (1 Cor. 15:5, John 20:26-31).

God’s Word can be trusted. Christ is risen and our sins are forgiven.

Pray: Dear Father, thank you for preserving Your word and the story of the Resurrection. Thank you for Good Friday, God’s Friday, that our sins were taken away. Help us to spread the Good News even if the world does not believe. In Jesus’ Name. Amen.